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The Baptism of Rus in 988: Prince Vladimir and the Christianization of Kievan Rus

The Baptism of Rus in 988: Prince Vladimir and the Christianization of Kievan Rus

December 22,10 min. to read

In Which Year Did the Baptism of Rus Take Place

In which year did the Baptism of Rus take place is a question that concerns many people interested in history. Traditionally, it is believed that this epoch-making event occurred in 988, when the Kievan prince Vladimir Sviatoslavich ordered the baptism of the capital’s population in the waters of the Dnieper River. However, there is no absolute consensus among historians regarding the exact date: some researchers suggest that the mass baptism may have taken place in 989, 990, or even 991. It is impossible to determine the exact day of the baptism based on surviving chronicles. That is why the Day of the Baptism of Rus is celebrated on July 28 — the feast day of Saint Equal-to-the-Apostles Prince Vladimir, who became the initiator of the Christianization of the Eastern Slavic lands.

Prerequisites for the Adoption of Christianity

Pagan Rus Before the Baptism

Before the official adoption of Christianity, paganism prevailed on the territory of Kievan Rus. The Slavs worshipped numerous deities personifying the forces of nature — Perun, the god of thunder and lightning, Veles, the patron of cattle, and many others. Pagan beliefs included the cult of ancestors, magical rituals, and faith in nature spirits. However, Christianity had been known to the inhabitants of Rus long before the official baptism. The first Christian missions are associated with the name of the Apostle Andrew the First-Called, who, according to tradition, preached in the Slavic lands as early as the first century.

The Baptism of Princess Olga

An important role in the spread of the new faith was played by Princess Olga, the grandmother of the future baptizer of Rus. In 955, she was baptized in Constantinople, concluding a peaceful treaty with Byzantium. Although no mass baptism of her subjects took place at that time, the example of the ruler contributed to the gradual penetration of Christianity into Old Russian society. The creation of the Slavic written language by the brothers Cyril and Methodius in the second half of the ninth century also prepared the ground for future Christianization, making it possible to conduct worship services and read sacred texts in a language understandable to the Slavs.

The Choice of Faith by Prince Vladimir

Political Motives

When Prince Vladimir seized the Kievan throne in 978, he faced the task of uniting disparate tribes and strengthening central authority. The young ruler understood that a fragmented pagan state needed a unifying idea, and such an idea could be a single religion. Vladimir paid attention to successful neighbors — the Byzantine Empire and the states of Western Europe, which significantly surpassed Rus in economic and cultural development. Adopting one of the world religions opened the way to strengthening international prestige and establishing diplomatic ties.

The Legend of the Trial of Faiths

According to the “Primary Chronicle,” Prince Vladimir conducted the so-called “trial of faiths.” Envoys from different religions came to him: Volga Bulgars proposed Islam, Jews spoke of their faith, and a Greek monk spoke about Christianity. The famous phrase “Drinking is the joy of Rus” was allegedly uttered by Vladimir in response to Islam’s prohibition of wine. Then the prince sent his envoys to different countries so that they could personally observe how worship services were conducted. The Byzantine service in the Cathedral of Hagia Sophia made the strongest impression on them with its beauty and solemnity.

The Baptism of Rus: How It Took Place

The Baptism of the Prince Himself

Vladimir himself accepted baptism in the Greek city of Chersonesus (known in Slavic as Korsun), which he captured during a military campaign. There the prince also married the Byzantine princess Anna, the sister of Emperors Basil and Constantine, which strengthened the political alliance between Rus and Byzantium. According to the chronicle, before his baptism the prince was struck with blindness, but immediately after accepting the new faith he regained his sight, which was perceived as a miraculous sign.

The Baptism of Kyiv

Upon returning to Kyiv, Vladimir ordered the destruction of pagan sanctuaries and idols. This was followed by a decree for the universal baptism of the capital’s population. The Day of the Baptism of Rus in Kyiv became a turning point in the history of the state. The mass baptism of the people of Kyiv took place at the confluence of the Pochayna River with the Dnieper. According to the chronicler, “people without number gathered there” — the inhabitants of the city entered the river waters, where priests performed the rite of baptism. This event of 988 is considered the official date of the baptism of Kievan Rus.

The Spread of Christianity Across Rus

After Kyiv, the process of Christianization spread to other cities and lands. However, the adoption of the new faith was not instantaneous for the entire population of the vast state. In some regions, Christianity was established gradually, encountering resistance from adherents of the old beliefs. Rostov remained predominantly pagan until the end of the eleventh century, and the Vyatichi tribes retained pagan customs even longer. Many pagan traditions and festivals were transformed, taking on a Christian form — thus the ancient celebration of the summer solstice became Ivan Kupala Day.

The Significance of the Baptism for Rus

Political Consequences

The adoption of Christianity became a powerful factor in uniting disparate Slavic tribes. A single faith contributed to the formation of a common identity and the strengthening of central princely authority. Kievan Rus turned into a Christian state of the European type, which significantly increased its international prestige. Diplomatic and trade ties with Byzantium and the Christian countries of Western Europe expanded. Dynastic marriages of Russian princes with European rulers became common practice.

Cultural Development

The Baptism of Rus had enormous cultural significance. Traditions of Byzantine book culture came to the Russian lands, active construction of stone churches began, and new crafts developed — mosaic art, fresco painting, and icon painting. Prince Vladimir paid special attention to education: he ordered that children from noble families be taken for literacy training. The first books in Rus were translations of religious texts and liturgical literature, which contributed to the spread of literacy among the population.

The Modern Holiday — the Day of the Baptism of Rus

The Revival of the Tradition

The first large-scale celebration of the anniversary of the baptism took place in 1888 under Emperor Alexander III — marking the 900th anniversary of the event. Solemn worship services and religious processions were held throughout the Russian Empire, and churches were built and restored. The millennium of the Baptism of Rus was celebrated in 1988, despite the Soviet period. A solemn concert took place at the Bolshoi Theatre, and some monasteries were returned to the Russian Orthodox Church. In 2010, the President of Russia signed a decree according to which July 28 officially became a state commemorative date — the Day of the Baptism of Rus.

Modern Celebration Traditions

Today, the Day of the Baptism of Rus is widely celebrated in Russia and other countries. Solemn worship services according to the order of a great feast are held in Orthodox churches. On the eve of the celebration, an all-night vigil is performed, lasting from sunset to sunrise. A distinctive feature of the celebration is the ringing of church bells exactly at noon — throughout the country, the bells of Orthodox churches ring simultaneously. Religious processions take place in cities, the most famous of which proceeds from the Assumption Cathedral of the Kremlin to the monument to Prince Vladimir on Borovitskaya Square in Moscow.

The Historical Legacy of Prince Vladimir

The figure of Prince Vladimir occupies a special place in Russian history. Known among the people as the Red Sun, he radically changed the vector of development of the Old Russian state. The Church canonized him as an Equal-to-the-Apostles saint — a title given to Christian rulers who made a special contribution to the spread of the faith. In just two decades of rule after his baptism, Vladimir managed to create the foundations of a new state, united not only politically but also spiritually. Although the process of Christianization stretched over centuries, it was the prince’s decision that became the starting point for the formation of Russian Orthodox culture and civilization. The Baptism of Rus in 988 became one of the key events in Russian history, determining the spiritual and cultural path of the country’s development for many centuries to come. The Day of the Baptism of Rus, which we celebrate on July 28, reminds us of the historical choice made more than a thousand years ago by Prince Vladimir — a choice that continues to influence the lives of millions of people.

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